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Marxism–Leninism

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1936 Soviet poster with the slogan "Raise the banner of Marx, Engels, Lenin and Stalin!"

Marxism–Leninism is a communist ideology that became the largest faction of the communist movement following the October Revolution. It was the predominant ideology of most communist governments in the 20th century.[1] It was developed in the Soviet Union by Joseph Stalin and drew on Bolshevism, Leninism, and Classical Marxism.[2][3][4] It was the state ideology of the Soviet Union,[5] Soviet satellite states in the Eastern Bloc, and various countries in the Non-Aligned Movement and Third World during the Cold War,[6] as well as the Communist International.[7] It is the ideology of the ruling parties of China, Cuba, Laos, and Vietnam,[8] as well as other communist parties. The state ideology of North Korea is derived from Marxism–Leninism.[9][10][11]

Marxism–Leninism holds that a two-stage communist revolution is needed to replace capitalism. A vanguard party, organized through democratic centralism, seizes power on behalf of the proletariat and establishes a one-party communist state. The state controls the means of production, suppresses opposition, counter-revolution, and the bourgeoisie, and promotes Soviet collectivism, to pave the way for a communist society that is classless and stateless.[12]

After Lenin's death in 1924, Marxism–Leninism became a distinct movement in the Soviet Union when Stalin and his supporters gained control of the Communist Party of the Soviet Union (CPSU). It rejected the notion among Western Marxists of world revolution as a prerequisite for building socialism, in favour of the concept of socialism in one country. The transition from capitalism to socialism was signified by the introduction of the first five-year plan and the 1936 Soviet Constitution.[13] By the late 1920s, Stalin established ideological orthodoxy in the CPSU, Soviet Union, and Communist International to establish universal Marxist–Leninist praxis.[14][15] The formulation of the Soviet version of dialectical and historical materialism by Stalin and his associates, such as in Stalin's text Dialectical and Historical Materialism, became the official Soviet interpretation of Marxism,[16] and was taken as example by Marxist–Leninists in other countries. This text became the foundation philosophy of Marxism–Leninism.[17] In 1938, Stalin's textbook History of the Communist Party of the Soviet Union (Bolsheviks) popularised Marxism–Leninism.[18]

The internationalism of Marxism–Leninism was expressed in supporting revolutions in other countries, initially through the Communist International, then through the concepts of national democratic states and states of socialist orientation after de-Stalinisation. The establishment of other communist states after World War II resulted in Sovietisation, and these states tended to follow the Marxist–Leninist model of five-year plans and rapid industrialisation, political centralisation, and repression. During the Cold War, Marxist–Leninist countries like the Soviet Union were a major force in international relations.[19] With the death of Stalin and ensuing de-Stalinisation, Marxism–Leninism underwent revisions and adaptations such as Guevarism, Titoism, Ho Chi Minh Thought, Hoxhaism, and Maoism, with the latter two constituting anti-revisionist Marxism–Leninism. These adaptations caused splits between communist states, resulting in the Tito–Stalin split, the Sino-Soviet split, and the Sino-Albanian split. As the Cold War concluded with the demise of much of the socialist world, many surviving communist states reformed their economies and embraced market socialism. Complementing this economic shift, the Communist Party of China developed Maoism into Deng Xiaoping Theory. Today this comprises part of China's governing ideology, with the latest developments including Xi Jinping Thought. Meanwhile, the Communist Party of Peru developed Maoism into Marxism–Leninism–Maoism. The latest developments to Marxism–Leninism–Maoism include Gonzaloism, Maoism-Third Worldism, National Democracy, and Prachanda Path. Ongoing Marxist–Leninist(–Maoist) insurgencies include those waged in the Philippines, India, and Turkey. The Nepalese Civil War, fought by Marxist–Leninist–Maoists, ended in their victory in 2006.

Criticism of Marxism–Leninism overlaps with criticism of communist party rule and focuses on the actions and policies of Marxist–Leninist leaders, notably Stalin and Mao Zedong. Communist states have been marked by centralised state control by the communist party, political repression, state atheism, collectivisation and labour camps. Some historians state that the repression and totalitarianism came from Marxist–Leninist ideology.[20]